By Richard Coyne
"In [this] new ebook, Richard Coyne compares the connection of varied sleek colleges of philosophy to advancements in info technology...giving the reader an advent to the most important parts of philosophical suggestion and knowledge structures that places many textbooks to shame." -- Architects magazine
Designing info know-how within the Postmodern Age places the theoretical dialogue of computers and data expertise on a brand new footing. moving the discourse from its traditional rationalistic framework, Richard Coyne exhibits how the perception, improvement, and software of computers is challenged and superior through postmodern philosophical notion. He areas specific emphasis at the idea of metaphor, exhibiting the way it has extra to supply than notions of procedure and versions appropriated from technological know-how. Coyne examines the whole variety of modern philosophical considering -- together with logical positivism, analytic philosophy, pragmatism, phenomenology, serious idea, hermeneutics, and deconstruction -- evaluating them and exhibiting how they vary of their results for layout and improvement concerns in digital communications, desktop illustration, digital truth, man made intelligence, and multimedia. He additionally probes the claims made of data expertise, together with its presumptions of regulate, its so-called radicality, even its skill to make digital worlds, and exhibits that a lot of those claims are poorly based. one of the writings Coyne visits are works through Heidegger, Adorno, Benjamin, Gadamer, Derrida, Habermas, Rorty, and Foucault. He relates their perspectives to info expertise designers and critics similar to Herbert Simon, Alan Kay, Terry Winograd, Hubert Dreyfus, and Joseph Weizenbaum. particularly, Coyne attracts commonly from the writing of Martin Heidegger, who has provided some of the most radical evaluations of expertise to this point.
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Additional resources for Designing Information Technology in the Postmodern Age: From Method to Metaphor (Leonardo Books)
Technology is part of Being's mission by which it conceals itself. Strangely, Heidegger concludes that the distortions to the essence of truth and of humanity are of Being's doing. "57 Heidegger's resignation toward technology is one of his most controversial points and possibly also one of his most incisive. Having dispensed with causality in thinking, Heidegger is not now in a position to say that humanity (as subject) has causedthis takeover of technological thinking. Nor can he say that technology itself has caused our "enframing" of everything.
What is self-critical thinking? To think self-critically is to let go. " 33 This paradoxical understanding of freedom is entirely in keeping with Christian concepts of freedom, to which Hegel was deeply committed, in which true freedom is letting go and surrendering one's will to the divine. So, according to Hegel, pre-Socratic, dialectical, pretechnological thinking is intimately tied to freedom. This is a theme taken up by later writers who argue that the technological way of thinking, with its commitment to Aristotelian logic, denies or constrains personal freedom.
It is the aural sense that is the most probing. Dewey points this out in reference to how printed publications (appealing to the visual sense) and the communications of the local community (the aural sense) afford different contributions to how we are kept informed: "The connections of the ear with vital and out-going thought and emotion are immensely closer and more varied than those of the eye. "94 The primacy of the visual sense is evident in Greek thought when we consider the priority given to a thing's shape or form.