By Shingo Einoo
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For all these epithets see M IRASHI CII 3, pp. 253–254, n. 3. This can readily be observed by perusing the published volumes of EITA. On the ´ pre-eminence of Saivism among the Khmers up to the fall of Angkor see S ANDER ´ SON 2005a, pp. 402–421. For the situation in Karnataka, where Saiva foundations greatly outnumbered others throughout the perod from the ﬁfth to fourteenth centuries see p. For Kashmir see p. 298, and for Andhra see p. 300. – 44 – ´ The Saiva Age profoundly inﬂuenced by it. In the ﬁrst part of this study I shall present this evidence for each religion in turn, but with particular attention to Buddhism.
In . asrotah . ]. The truth—there is no [room for] doubt in this matter—is that liberation is [attained in each these systems but] in the manner of ascending a ladder. Above that are the six ascending [divisions of the scrip¯ The ﬁrst division is the S tures] of Para. ¯ ıvijaya, vv. 125a and . ad . ardha (=Malin¯ 133cd), the second the Bhairava[kula] (=Klinnanvayayoga, ¯ v. 134a), the third the V¯ıraval¯ ¯ ı (=V¯ıraval¯ ¯ ıkulamn ¯ aya, ¯ v. 134c), and the fourth the Kal¯ ¯ ıkula [scriptures] ¯ avat ¯ ¯ (=Kalik ¯ akrama, ¯ v.
Otsuka, H. , 2000, “Transcribed Sanskrit Text of the Amoghapa´ Part III,” Annual of the Institute for Comprehensive Studies of Buddhism, Taisho University, No. 22, pp. 372–309; Y. Ito, H. Yaita, S. , 2001, “Transcribed ¯ sakalparaja, ¯ Sanskrit Text of the Amoghapa´ Part IV,” Annual of the Institute for Comprehensive Studies of Buddhism, Taisho University, No. 23, pp. 406–331. 7 I somecourse of the analysis of the contents of Amoghapa´ ¯ ˜ sr¯ımulakalpa, ¯ times refer to the Hemasadhanapat . ala, the last chapter of the Manju´ pp.