Jesus and Divorce: A Biblical Guide for Ministry to Divorced by George R. Ewald

By George R. Ewald

Biblical consultant on divorce

Show description

Read or Download Jesus and Divorce: A Biblical Guide for Ministry to Divorced Persons PDF

Best churches & church leadership books


Within the yr 2098, humanity has driven past Earth into the sunlight procedure and unlocked the secrets and techniques of lifestyles with genetic engineering. yet regardless of the lifesaving treatments and actual advancements wrought via the mastery over human DNA, a few think about the tinkering with genes an abomination and vow to smash it.

Journey into the Heart of God: Living the Liturgical Year

Trip into the center of God is a charming exploration of the background and evolution of the Church yr: the cycle of seasons within the Christian culture that starts with introduction and culminates with Easter and is marked by way of the celebrations of saints, banquet days, and the examining of Scripture as appointed through the Church.


A few everyone is worse off than others. Does this truth supply upward thrust to ethical predicament? Egalitarianism claims that it does, for a wide range of purposes. it truly is probably the most very important and hotly debated difficulties in ethical and political philosophy, occupying a significant position within the paintings of John Rawls, Thomas Nagel, G.

Extra info for Jesus and Divorce: A Biblical Guide for Ministry to Divorced Persons

Sample text

In addition, their teaching roles give them opportunity to mislead others regarding what is of most importance in the service of God.  Therefore, we are called to self­examination as we learn from our one instructor, the Messiah (23: 10).  He "came to seek out and to save the lost" (Luke 19: 10).  She has been honored through the centuries as the first witness of the resurrected Lord (John 20:1, 16).  Jesus rebuffs him, preferring to identify with the repentant woman of sin, whom he sends away forgiven.

Both Luke and Mark slanted their writing toward the Gentiles, resulting in accounts that don't always give attention to what Jesus may have been facing within the Jewish context.  They disagree as to which Gospel should be taken as the primary source for the divorce passages. 5 Scholars like Kümmel, Taylor, Orlinski, Klostermann, W. 7 There is not sufficient reason for adopting this viewpoint.  He contends for the general priority of Mark over Matthew and Luke, yet he holds that Matthew's divorce passage (19:3–12) along with two others (15:22–28; 12:9–13) in certain respects appear to be closer to the original than that in Mark.

Therefore, we are called to self­examination as we learn from our one instructor, the Messiah (23: 10).  He "came to seek out and to save the lost" (Luke 19: 10).  She has been honored through the centuries as the first witness of the resurrected Lord (John 20:1, 16).  Jesus rebuffs him, preferring to identify with the repentant woman of sin, whom he sends away forgiven.  This clearly demonstrates the abuse of the patriarchal right of the male.  So it is likely that the Pharisees are attempting to impale Jesus on either the horn of the Mosaic Law or on the horn of the Oral Tradition.

Download PDF sample

Rated 4.42 of 5 – based on 17 votes