By Michael Davies
Michael Davies exhibits how Fr. Annibale Bugnini--before his dismissal through Pope Paul VI lower than suspicion of being a Freemason--was capable of "reform" the Catholic Mass into the consistently evolving liturgy. Quoting Bishops and Cardinals in addition to liberal "experts" and Protestant observers, he exposes the "time bombs" which have been equipped into the second one Vatican Council's rfile at the liturgy by means of a couple of revolutionaries that allows you to be exploited later--and that have been detonating ever for the reason that. "I am confident that the hindrance within the Church that we're experiencing is to a wide volume as a result of the disintegration of the liturgy."--Cardinal Ratzinger (now Pope Benedict XVI), 1998.
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The cultural distance between our churches and communities continues to widen, making it harder and harder to communicate the gospel. Being missional means moving intentionally beyond our church preferences, making missional decisions rather than preferential decisions. Today, people, churches, and denominations desperately need to apply the lens of intentional missiology to North America, not just international fields. The most effective comeback churches will be those that intentionally think like missionaries in their context.
This type of church will not change until they change their value system. Unintentional Church. Many churches mean well, they have good intentions, but do not act on those intentions to reach their community. ” Unintentional churches do not embrace an intentional process for making disciples of all nations (Matt. 28:18-20). The churches naively believe that as long as they include the ingredients for making disciples—worship, nurture, teaching, outreach—disciples will be produced. “Us Four and No More” Church.
Jim Fann, EFCA ChurchHealth Director Table of Contents Dedication Preface Chapter 0: Foundations Chapter 1: Why Consider Becoming a Comeback Church? Chapter 2: Rising with Leadership Chapter 3: Three Faith Factors Chapter 4: Worship and Preaching Matters Chapter 5: Intentional and Strategic Church Evangelism Chapter 6: Connecting People to Spiritual Maturity Chapter 7: Motivating and Mobilizing People Out of the Pews Chapter 8: Connecting People through Small Groups Chapter 9: Other Comeback Factors Chapter 10: Comeback Change Agents: New or Renewed Leaders Chapter 11: Top Ten Most Common Transformations for Comeback Churches Chapter 12: Making a Comeback—Top Factors and Biggest Challenges Chapter 13: Comeback Conclusions Notes Dedication We are extremely grateful to 324 comeback churches, their leaders, and denominational agencies for taking the time to provide great insights and valuable information.