Nazi Oaks: The Green Sacrifice of the Judeo Christian by R Mark Musser

By R Mark Musser

“Nazi Oaks” information the anti-Semitic ancient historical past to the early German eco-friendly circulate of the 1800’s that used to be later absorbed through the Nazi social gathering within the 1930’s and 40’s. whereas many histories have decried the economic nature of the holocaust, such perspectives can't clarify the rationale at the back of the best crime dedicated within the twentieth century. The holocaust itself used to be performed below a eco-friendly disguise simply because Nazi racism was once mostly rooted within the Social Darwinism of German Romanticism that laid the ecological foundations for what at the present time is in a different way referred to as environmentalism. As a huge factor of the argument, "Nazi Oaks" additionally demonstrates the anti-Christian bias of the environmental stream in the United States which paralleled the anti-Semitic bias in Germany in the course of the 1800’s. “Nazi Oaks” describes why the holocaust is better understood as a modernized kind of human sacrifice performed below biological/ecological camouflage that's rooted within the sacrificial oak imagery of historical paganism. The notice "holocaust" itself potential "whole burnt offering."

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Extra resources for Nazi Oaks: The Green Sacrifice of the Judeo Christian Worldview in the Holocaust

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As such, few have bothered to notice that Nazi ‘scientific’ racism was built on a biological-ecological foundation wrapped around a core of German Romanticism, Existentialism, and nature worship. [53] The overzealous leftist holy war against ideas that absurdly reduces all thought to materialistic causes has clouded the fact that Nazi ideology did indeed have sinister and religious consequences. ”[54] Historical scholarship permeated with leftist materialism, modern existentialism, and nihilism has only compounded this problem further.

They become supply pieces for stock in the fabrication of corpses. Do they die? They are liquidated unnoticed in death camps. And also, without such (camps) – millions in China sunken in poverty perish from hunger. But to die means to carry out death in its essence. To be able to die means to be able to carry out this resolution. We can do this only if our essence likes the essence of death. [27] First of all, Heidegger reduces the magnitude of the holocaust by speaking of hundreds of thousands of victims instead of millions.

The Bible thus favors men, women, and their children over nature, a theme which continues throughout from cover to cover. , man centered. ”[10] More striking, Genesis 1 also implies that nature was considered un-kept and in need of human interference, even in its original fresh purity. Adam was never called to be in communion with nature. Rather, he was to subdue, fill and rule it (Genesis 1:26-31). [11] While it is true that the subsequent fall of Adam and Eve into sin greatly complicated man’s dominion over nature, the Genesis mandate is still in effect today.

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