Paul between Damascus and Antioch: the unknown years by Martin Hengel

By Martin Hengel

A clean exploration of Paul's actions throughout the hidden years of his existence, from his conversion in Damascus to his established ministry within the ebook of Acts. With an unparalled wealth of old fabric and a reconsideration of Paul's personal writings, a brand new photo of Paul's lifestyles emerges.

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14). Among the latter there was certainly no lack of living oral tradition. However, as Palestinian Jewish Christianity was decimated and in part also driven out by the Jewish wars of 6673 and 132135, this tradition has almost entirely been lost. The Greek-speaking 'Hellenists' who left Jerusalem relatively rapidly after the persecution by the Pharisee Saul and his fellow believers will also have been the first to fix the Jesus tradition in writing in their own language, because of the break in the linguistic tradition.

150 Writers who assert this < previous page page_35 next page > < previous page page_36 next page > Page 36 evidently take the report to the contrary in Acts, which they often do not mention at all, as a free invention of Luke. Sometimes there is a sweeping denial that Paul had ever been in Jerusalem before; that he was a Pharisaic scribe is deliberately overlooked, or he is made into a 'Diaspora Pharisee' of a kind that is nowhere demonstrable in the sources. At best it is conjectured that at an earlier date he perhaps once visited the Pharisaic school in Jerusalem.

For Gentile Christianity before Paul'. Luke, he claims, has 'preserved some events'. Here the counter-question immediately arises: are they really from the pre-Pauline period? g. 'old formulae of faith (passim), cultic cries (I Cor. 3), the cult formula of the eucharist (I Cor. , cf. the synoptic accounts of the eucharist . . ), interpretations of the sacrament (Rom. ), schematic summaries of the mission kerygma (I Thess. )'. But what is pre-Pauline about that and (quite apart from I Thess. 9, where we have an expression of Pauline mission) < previous page page_32 next page > < previous page page_33 next page > Page 33 specifically Gentile Christian?

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