The Androgyne in Early Modern France: Contextualizing the by Marian Rothstein

By Marian Rothstein

In keeping with assets in Genesis and Plato's Symposium , the androygyne in the course of Early sleek France used to be a method of expressing the whole strength of people made within the photo of God. This ebook files and reviews at the diversity of references to the androgyne within the writings of poets, philosophers, courtiers, and ladies in positions of political energy.

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Extra info for The Androgyne in Early Modern France: Contextualizing the Power of Gender

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What they tell us about the androgyne is mostly what we already know, but they are nevertheless worth pausing over, as they document indirectly its reception by viewers over time and space and at various points on the cultural, economic, social, and educational spectrum. The Marriage Androgyne In addition to being a figure of human plenitude, the marriage androgyne had the advantage of being a reminder of the corporate interests of the couple joined in matrimony and need for harmonius comportment of husband and wife in real life.

To be united with God in a marital bond was an intimacy beyond all others. 38 That marital relationship continued to be expressed by the use of a ring in bishops’ investitures, although this could also be understood as the marriage of the priest to the church in whose name he might speak. By the Renaissance, a bishop was more commonly understood to be married specifically to his diocese rather than to the church at large. 39 In the Greco-Roman traditional gender was equally labile. Homer’s poems are peppered with gender-crossing similes in violation of the inherent hierarchy of genders.

10 Although it is not what LaGuardia seeks to pursue, this kind of definition opens the way to the unremarkable observation that the same person can be and often is either subject or object as the context shifts. Roles change. Other scholars noting gender shifts have sought words to describe them. 13 The phenomena these researchers document—gender shifts that are the products of changes in aims and roles, of social functions—seem to demand a broader and more securely descriptive term than any of these.

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