Thomas Hobbes and the Natural Law Tradition by Norberto Bobbio

By Norberto Bobbio

Pre-eminent between eu political philosophers, Norberto Bobbio has all through his occupation grew to become to the political idea of Thomas Hobbes. collected right here for the 1st time are an important of his essays which jointly supply either a invaluable advent to Hobbes's concept and a clean realizing of Hobbes's position within the concept of recent politics. Tracing Hobbes's paintings via De Cive and Leviathan , Bobbio identifies the philosopher's relation to the culture of traditional legislations. That Hobbes needs to now be understood in either this practice in addition to within the possible contradictory positivist culture turns into transparent for the 1st time in Bobbio's account. Bobbio additionally demonstrates that Hobbes can't be simply labelled ''liberal'' or ''totalitarian''; in Bobbio's provocative research of Hobbes's justification of the country, Hobbes emerges as a real conservative. even though his fundamental difficulty is to reconstruct the internal common sense of Hobbes's concept, Bobbio can be responsive to the philosopher's biography and weaves into his research info of Hobbes's lifestyles and world—his exile in France, his relation with the Mersenne circle, his disputes with Anglican bishops, and accusations of heresy leveled opposed to him. the result's a revealing, completely new portrait of the 1st theorist of the trendy country.

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40. Introduction Die Internationale der Konservativen. Transnationale Elitenzirkel und private Außenpolitik in Westeuropa seit 1945 (Munich: Oldenbourg, 2013); Johannes Grossmann, “Ein Europa der ‘Hintergründigen’. Antikommunistische christliche Organisationen, konservative Elitenzirkel und private Aussenpolitik in Westeuropa nach dem Zweiten Weltkrieg”, in Johannes Wienand and Christiane Wienand (eds), Die kulturelle Integration Europas (Wiesbaden: Verlag für Sozialwissenschaften, 2010), pp. 303–40; Bernard Ludwig, “Anticommunisme et guerre psychologique en RFA et en Europe (1950– 1956): démocratie, diplomaties et réseaux transnationaux”, PhD dissertation, Université Paris 1, 2011; Bernard Ludwig, “Le Comité européen et international ‘Paix et liberté’ (1950–1970).

20–30, which notes that “If we include [ . . ] all ‘critics of the national paradigm’, then most of history since the 1970s [ . . ” Pierre-Yves Saunier and Akira Irye (eds), The Palgrave Dictionary of Transnational History (London: Palgrave McMillan, 2009). Iriye, Global and Transnational History, p. 15. Robert Frank, “Conclusion”, in Anne Dulphy, Robert Frank and Marie-Anne Matard-Bonucci (eds), Les relations internationales culturelles au XXe siècle. De la diplomatie culturelle à l’acculturation (Brussels: Peter Lang, 2010), p.

5. On the United States see for instance Michael J. Heale, American Anticommunism: Combating the Enemy Within, 1830–1970 (Baltimore and London: Johns Hopkins University Press, 1990); Richard Gid Powers, Not without Honor: The History of American Anticommunism (New Haven: Yale University Press, 1998); Kenneth Osgood, Total Cold War: Eisenhower’s Secret Propaganda Battle at Home and Abroad (Lawrence: University of Kansas Press, 2006); Marc J. Selverstone, “A Literature So Immense: The Historiography of Anticommunism”, OAH Magazine of History 24 (October 2010), pp.

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