By John D. Caputo
This provocative addition to The Church and Postmodern tradition sequence bargains a full of life rereading of Charles Sheldon's In His Steps as a optimistic approach ahead. John D. Caputo introduces the suggestion of why the church wishes deconstruction, absolutely defines deconstruction's position in renewal, deconstructs idols of the church, and imagines the way forward for the church in addressing the sensible implications of this for the church's existence via liturgy, worship, preaching, and educating. scholars of philosophy, theology, faith, and ministry, in addition to others drawn to attractive postmodernism and the rising church phenomenon, will welcome this provocative, non-technical paintings.
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Extra resources for What Would Jesus Deconstruct?: The Good News of Postmodernism for the Church (The Church and Postmodern Culture)
5 Simply ask yourself what you would think and believe were you born "there," were "here" for you made of entirely different things, were you to wake up one fine day and find yourself in a very different time and place—the most extreme example of this is Gregor Samsa waking up as a cockroach in Kafka's The Metamorphoses—speaking a very different language, reading different books, having very different teachers, belonging to a very different culture. Would you still be you? How do you know who "you" are?
This is above all true of love, where loving those who are lovable or those who love you makes perfect sense. But when is love really love? When does love burn white hot? When we love those who are not lovable or who do not love us—in short, when we love our enemies. 10 It is precisely the "not" that makes the "path" kick into high gear. Part of my hypothesis in this little book is that deconstruction and the kingdom of God—I have invested a lot of my time as a professional philosopher trying to set up a shuttle system between these two—are marked by a common love of paradox and aporia and by a common appreciation of the path, not as a well-paved, well-marked superhighway but as an obstructed path, a step/not, a movement of the beyond, of excess, and ultimately of the madness of love.
But a genuine adventure means venturing out into the unknown, where no one knows the way and we are not sure whose steps to follow. ) Are we not all a little "lost," like the people who crash-landed on that island in Lost, looking for clues about where they are and frightened by the mysterious things going on around them? Is that not a figure of our lives? Are we not like people following an obscure clue, on the tracks, on the trail, in the trace of something-we-are-not-sure-what? Are not those who write about spiritual journeys sometimes a little too assured about where they are going and how to get there?