By John Gager Jr.
During this historic and theological research, John G. Gager undermines the parable of the Apostle Paul's rejection of Judaism, conversion to Christianity, and founding of Christian anti-Judaism. He unearths that the increase of Christianity happened good after Paul's demise and attributes the distortion of the Apostle's perspectives to early and later Christians.
Though Christian clerical elites ascribed a rejection-replacement theology to Paul's legend, Gager indicates that the Apostle used to be thought of a faithful Jew by means of lots of his Jesus-believing contemporaries and that later Jewish and Muslim thinkers held an identical view. He holds that one of many earliest misinterpretations of Paul was once to call him the founding father of Christianity, and lately quite a few Jewish and Christian readers of Paul have moved past this understanding.
Gager additionally unearths that Judaism didn't fade away after Paul's loss of life yet endured to attract either Christians and pagans for hundreds of years. Jewish synagogues remained very important non secular and social associations in the course of the Mediterranean global. utilising all attainable literary and archaeological assets, together with Muslim texts, Gager is helping get well the lengthy pre-history of a Jewish Paul, obscured by means of contemporary, damaging portrayals of the Apostle, and acknowledges the long-lasting bond among Jews and Christians that has encouraged all elements of Christianity.
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Extra resources for Who made early Christianity? : the Jewish lives of the Apostle Paul
Augustine had sold out to the Jews. In his letter 112, he erupted in a lengthy diatribe against Augustine and spelled out the dire consequences of his stance. 35 Far from persecuting Jews, Christians must protect them. ” This did not make Augustine a friend of “real” Jews. His Jews were mostly imagined or biblical. 36 But Jews had much to offer and had to be protected. They were essential to the truth of Christianity. More than three hundred years after his death, Paul stood at the center of a raging debate.
He fought Peter face to face in Antioch and called him a hypocrite. He expected the End in his own lifetime. In 2 Peter it is written that “there are things in Paul’s letter that are hard to understand, which the ignorant and unstable twist to their destruction, as they do the other scriptures” (3:16). Paul himself complains constantly that his own communities have misunderstood him. In the second and third centuries he seems to have been most influential among groups—Marcion and “Gnostics” primary among them—who later came to be viewed as arch-heretics.
395 CE) adopted it as the official religion of the empire. Before that time, Jews and Christians had existed as religious minorities in the Mediterranean world, with Jews very much advantaged by virtue of their great antiquity. The cultural space that Christianity sought to occupy as it expanded beyond its Palestinian birthplace was already occupied by an older, well-established, and legally protected biblical faith. As shown in the following chapters, Jewish synagogues and their communities were prominent features on the cultural landscape of the Roman world and their demography included Gentiles as well as Jews.